“Media Treatment of Chinese Australians a Useful Study in ‘Social Cohesion’ Debate”
by Wanning Sun
8 May 2024
Links to this article:
“Media Treatment of Chinese Australians a Useful Study in ‘Social Cohesion’ Debate”
by Wanning Sun
8 May 2024
Links to this article:

Détente: Towards a Balance of Power between the USA and China
By Bob Carr, Gareth Evans and 50 Australian Signatories
31 January 2024
Posted with permission. The original article can be viewed at: https://johnmenadue.com/australians-join-call-for-usa-china-detente/
Former Foreign Ministers Bob Carr and Gareth Evans, other former Cabinet Ministers, former State Premiers, a Nobel Laureate, diplomats, writers, academics and human rights advocates are among 50 Australians supporting an appeal to establish détente between the United States of America and the People’s Republic of China.
‘Détente’ – meaning an easing of hostility or strained relations — was the policy struck between the USA and the Soviet Union in the 1970s that led to arms control agreements and political understandings between the superpowers. It was critical to averting the escalating danger of nuclear war at that time.
The Hon Bob Carr, Australia’s Foreign Minister 2012-13 and longest-serving NSW Premier, said:
“For too long Australia has avoided taking a practical policy position on the relationship between the USA – our most important strategic ally – and China, our most important trading partner and the rising power in our region. It’s not possible to continue to play war games with the Americans and trade games with China and hope to live on in blissful prosperity.
“As things stand now, the US and China are heading for confrontation. We think such a conflict – which could easily escalate into war – should be avoided at all costs. The sensible course is for Australia to actively support a peace and security accord between the superpowers in our region.”
Professor the Hon Gareth Evans, Foreign Minister 1988-96, and subsequently President of the International Crisis Group and Australian National University Chancellor, said:
“Lasting peace is always best achieved with others, not against them. Of course we have to prepare for worst-case scenarios, but it is in Australia’s interests to bring diplomacy back to centre stage, resist policies of containment and confrontation of China, and promote a political accord between the United States and China that could help ease tensions in the South China Sea and over Taiwan and the Korean peninsula.
“We should strive to create an environment in which the two superpowers can cooperate on regional and global geo-political problems such as climate change, the war in Ukraine, conflict in the Middle East, nuclear arms control, counter-terrorism, and cyber regulation.
“Australia must above all remain clear-eyed and insistent about maintaining our sovereign independence. If the price of acquiring nuclear-powered submarines from the United States under AUKUS is the loss of that agency it is not a price we should pay.”
All 50 signatories to the attached Détente Statement agree that Australia should maintain a strong defence policy, involving the prudent acquisition of military assets and effective cooperative regional and global partnerships . Détente is not about pacifism or appeasement. It’s about a sensible effort to ensure peace and prosperity in our region in cooperation with our ASEAN and other Asian and Pacific partners and our friends around the world.
The Détente Statement follows:
Towards a balance of power between the United States of America and the People’s Republic of China
As Australians we value our country’s respected role in international relations. We aspire to be a strong advocate for peace and stability.
We are concerned at the continuing tensions between our closest ally, the United States of America, and our most important trading partner, the People’s Republic of China. We are apprehensive these tensions may lead to direct military conflict, which would risk dragging Australia into war.
We support a balance of power in the Indo-Pacific region in which the United States and China respect and recognise each other as equals. A commitment from both sides to cooperative security, in which neither side demands absolute primacy – a new détente – is the key to reducing threats to both regional and global peace and prosperity.
Such a détente would be comparable to the accommodation negotiated in the 1970s between the United States and the USSR by Richard Nixon and Leonid Brezhnev, and consistent with the approach proposed by former US Secretary of State Henry Kissinger on a recent visit to China.
Détente will not be easily or immediately achievable in the current climate. Australia can contribute to changing that environment by renewing our commitment to an activist middle power diplomacy, conducted in close consultation with our key Indo-Pacific neighbours, which advocates respect for international law and universal human rights, focuses on risk reduction, and strongly discourages the use of force in resolving territorial and other international disputes.
The Canberra Commission on the Elimination of Nuclear Weapons, established by the Australian Government in 1995, and the Australia-Japan initiated International Commission on Nuclear Non- Proliferation and Disarmament of 2009, are models of such creative middle power diplomacy.
Nuclear risk reduction is a critical issue for both regional and global security, and one that urgently demands serious new government commitment.
Potential benefits of US – China détente include:
We endorse the appeal made by our Foreign Minister, Penny Wong in Singapore [6/7/2022], for “Australia to seek an order framed by strategic equilibrium…finding security in Asia, not from Asia”.
We, the undersigned, call for Australia to support the goal of détente – a genuine balance of power between the United States and China, designed to avert the horror of great power conflict and secure a lasting peace for our people, our region, and the world.
Détente Statement Signatories:

Agreeing and disagreeing: Australia’s critical deficit in China knowledge
By Jocelyn Chey
19 December 2023
Posted with permission. The original article can be viewed at: https://johnmenadue.com/agreeing-and-disagreeing-australias-critical-deficit-in-china-knowledge/
The recent Beyond the Mainstream Media essay series spells out the urgency for Australia to come to grips with our deficit in China knowledge. China is not going to decline or disappear, and the frictions and problems that remain in our bilateral relationship impact all of us in many different ways. We must find ways to get on with all our neighbours.
“Cooperate where we can, disagree where we must and engage in the national interest” is a neat formula, adopted by the Albanese government, and intended to apply to all aspects of Australia’s relations with China. Its simplicity is hard to argue with, but when we consider how to apply it to this or that issue, it is quickly revealed to be hard to implement.
The formula itself needs to be evaluated and its details spelled out clearly. This is an urgent matter, because China is not going to decline or disappear, and the frictions and problems that remain in our bilateral relationship impact all of us in many different ways. While some recommend economic and technical decoupling, in reality, this is impossible. Diversification of trade and investment is always a good idea, but no other economy can totally replace China. We must find ways to get on with all our neighbours, including China.
A recent series of essays titled Beyond the Mainstream Media described some of the complexities of the relationship, highlighting problems and opportunities. Starting with a post on 28 August, Marina Zhang outlined the complexities of institutional logic in the People’s Republic of China (PRC). In September, Haiqing Yu wrote about the rapid development of AI and suggested that there were opportunities for cooperation in this field; while Shi Xue Dou and Chris Cook pointed to the hazards in such exchanges due to Australia’s anti-China security regulations. Several contributors in September reflected on the bilateral relationship – Colin Mackerras, Marilyn Lake, Percy Allan, and Jingdong Yuan.
John Barclay wrote in October about his newly-published book on education and library exchanges with China, and Meg Hart commented on propaganda and truth in the movie world. Others reflected on China and the emerging new world order – Kerry Brown, Yun Jiang, Gary Sigley and myself.
I made a short trip to Beijing to attend a conference at the Australian Studies Centre at Beijing Foreign Studies University and in November reflected on how Australia was seen from the other side. Michael Keane took an in-depth look at the place of humanities studies in China’s development plans. Richard Hu recounted the development of Australian Studies in China and the part they play in bilateral relations. Wanning Sun reported discussions at a bilateral symposium on gender and identity convened in Suzhou by the China Studies Centre of the University of Sydney and stressed the importance of such academic exchanges.
Also in November, contributors discussed the potential of bilateral cooperation in economic, technical and cultural fields. Marina Zhang explained the crucial role that China plays in global supply chains. Wei Li discussed the benefits of cooperation to solve climate issues. Nicholas Jose described the importance of cultural connections with China and Hong Kong.
Another thread in the Beyond the Mainstream Media series, published in November and December, included Merriden Varrall’s discussion of common misperceptions of the drivers of China’s foreign policy. Mobo Gao deplored bias in media reporting on China, and Minran Liu analysed media influence on Australia’s China policy.
Finally, in December, Jane Golley wrote about the recent decline in Australia’s China knowledge capability. This last essay is probably the most important of the whole series. All contributors have outlined important aspects of the bilateral relationship, revealing something of the extent to which China impacts on daily life in Australia. Surely it has never been more important to encourage teaching and research of Chinese language, history and culture, and to raise up a cohort of specialists to work in government, business and trade. Over the decades, reports and recommendations to foster Asian languages and Asian Studies in schools and universities have piled up on government department shelves, only to gather dust.
This essay series Beyond the Mainstream Media goes a very small way to compensate for the deficit in our China knowledge. It should be widely read, and the policy implications taken to heart.

Beyond good and evil: The mainstream media and stable relations with China
By Minran Liu
11 December 2023
Posted with permission. The original article can be viewed at: https://johnmenadue.com/beyond-good-and-evil-the-mainstream-media-and-stable-relations-with-china/
By going beyond the good and evil binary, the Australian media could play a more constructive role in fostering enduring stability between Australia and China, delineating a path that maintains Australia’s safety and integrity.
China, undeniably a significant actor on the global stage, is a nation with which Australia not only can but should seek coexistence and maintain a stable working relationship as part of an increasingly multipolar world order. Recognising that some differences may be irreconcilable, there remains ample room for cooperation.
Since mid-2022, after the Labour Party’s rise to power, initiatives by both Canberra and Beijing have mitigated the previously deteriorating trajectory, ushering in a more stable working relationship. Despite the absence of fundamental shifts in Australia’s China policy, Prime Minister Anthony Albanese’s recent diplomatic sojourn to China has indeed furthered auspicious indications. Following the visit, the dynamics of the Australia-China relationship have seemingly reached a new-found mutually accepted balance. Yet, this fragile relationship could inadvertently drift into unintended situations without careful management.
The role Australian mainstream media will play in this still-evolving relationship may be crucial.
That this role has been overlooked may be attributed partly to the common perception that faults lie in China’s actions rather than in Australia’s domestic rhetoric. This is only partly true. The enduring media depiction of China as the quintessential ‘Other’—a threat entrenched in the discourse affecting Australia’s security and values—is, in fact, consistent throughout Australia’s domestic discourse. Notwithstanding the frequent coverage of China and the Chinese-Australian diaspora by the Australian media in recent years, narratives have tended to depict the Sino-Australian relationship as a binary conflict between good and evil, compounded by some ‘inconveniences’ such as bilateral economic ties and the presence of Chinese communities in Australia.
It is conceivable that the Australian media could play a more constructive role in fostering enduring stability between Australia and China, delineating a path that maintains Australia’s integrity without conceding to real or perceived pressures from Beijing.
In the past, sensationalist media narratives routinely took China as the ‘Other’, creating an unwarranted urgency. Among them, there was a trend of evidence-free journalism suggesting an imminent Chinese attack on Australia without tangible proof. Some journalists routinely interpret China’s military readiness and exercises as preparatory steps for warfare, although such activities are often unrelated to Australia or are part of regular operations. This trend has skewed perceptions to the extent that, as the 2022 Lowy Institute public opinion poll found, a more significant proportion of Australians anticipated an attack by China than did the people of Taiwan. China’s assertive policies certainly played a role in moulding opinion, but the prevalent discourse and alarmism also greatly influenced sentiment.
A particularly egregious more recent instance was the ‘Red Alert’ series published in the Fairfax media in March 2023, which predicted on very shaky grounds that Australia could be embroiled in a war with China within three years, purporting to detail the initial 72-hour conflict timeline. They even dramatised a scenario whereby, following an outbreak of war over Taiwan, Australia would be subjected to Chinese missile strikes and crippling cyberattacks, marking the first assault on Australian soil since WWII. At the same time, American forces would ostensibly converge on Australia’s Top End.
Despite the continuous advancement of China’s Military Modernisation program and its intention, there remains a significant journey before China can seriously challenge the US and its alliance or become the dominant power in the Indo-Pacific, much less manifest its power projection capabilities. On the contrary, the real challenge for Australia lies in navigating the delicate balance of interests between Australia and the US—essentially, to ‘right-size’ its relationship with the US.
Considering the geostrategic environment, Australia ranks as one of the world’s safest countries. Among other factors, the vast distances—a sprawling 4,000 kilometres between Australia’s northern maritime frontier and China’s southernmost Hainan province, and more than 7,500 kilometres from Sydney to major cities like Shanghai or Guangzhou—further diminish the likelihood of direct military encounter.
Considering also China’s dependence on Australian raw materials for its ongoing development—even if this has recently slowed, it is not strategically sustainable for Beijing to employ economic sanctions that could inflict reciprocal harm. These two economies are not just interdependent; they are, in essence, complementary. While the media frequently spotlight China’s economic prowess and enduring influence over Australia and regional geopolitics, they seldom acknowledge its vulnerability and its reliance on Australia. This nuance partially accounts for the failure or limited success of Beijing’s stringent economic sanctions against Australia.
Crucially, the media’s representation could also influence the breadth of debate within Australia on the nature of China-Australia relations. Many prominent scholars in China-Australia relations who diverge from the mainstream are disparaged as either the ‘China Lobby’ or ‘misinformed.’ Australians who present alternative perspectives on China are routinely sidelined and subjected to personal attacks online and in various forums, especially those who have Chinese affiliations or heritage.
When the media routinely portrays China as the ‘Other’—a threat entrenched in the discourse affecting Australia’s security and values and disproportionately amplifying the imminent threat, there is a danger of neglecting the positive economic activities and people-to-people relations that should also inform Australia’s approach to that country. Persisting with this trajectory risks an unending erosion of Sino-Australian relations, potentially squandering opportunities for Australia to benefit from closer engagement.
An inclusive attitude to Australians of Chinese heritage is also essential to the nation’s societal and democratic health. A comprehensive study by Wanning Sun of UTS published in August 2023 revealed that while Chinese Australians generally placed more trust in Australian media over Chinese state media, many were concerned about a lack of balance, depth, and independence in English-language media reports on China—a concern that warrants serious attention by itself.
Like every nation in the world, Australia has the sovereign right and responsibility to defend itself and enabling a more nuanced media narrative on China could be a significant step for Australia in pursuing its national interests, forging its path, and protecting its sovereignty.

“I wouldn’t start from here”: Advice on Australia-China relations
By Jocelyn Chey
13 October 2023
The original article can be viewed at: https://johnmenadue.com/i-wouldnt-start-from-here-advice-on-australia-china-relations-book-review/
Engaging China: How Australia can lead the way again (Sydney University Press 2023) reviews most aspects of the Australia-China relations and proposes useful ways to develop them for the national benefit. Jointly edited by Jamie Reilly and Jingdong Yuan, it includes contributions from thirteen scholars, journalists and former diplomats, a foreword by former Foreign Minister Gareth Evans and a postscript by former Ambassador Stephen FitzGerald. It does not apologise for its advocacy of greater engagement in a productive and secure manner.
Maybe Australia can lead the way, as the book title suggests. That is, maybe Australia can demonstrate to the world that it is possible to work constructively with China even if there are differences of politics, philosophy and social practice. How could that not make the world a better place?
But can we? The famous Irish joke comes to mind, of the tourist who was told, when he asked the way to Dublin, “Well, if I wanted to get to Dublin, I wouldn’t start from here.” In other words, when all aspects of Australia’s relations with China have become securitised – that is, seen through the lens of defence and security concerns – how is it possible to change the mindset and view China as an opportunity and not a threat?
Reilly and Yuan summarise this well in their introductory chapter, describing the relationship as a kind of rudderless boat with “a sense of drift and uncertainty, seeking an elusive anchor and a stable balance between coexistence, cooperation and contestation.” The book comprises three sections. The first concerns diplomatic engagement, Geoff Raby writing from personal experience, Bates Gill warning of the dangers of escalating defence tensions, and Brendon O’Connor, Lloyd Cox and Danny Cooper broadening the discussion by reflecting on the role of US-China relations in shaping Australia’s international policies.
The second section, with contributions by James Laurenceson, Weihuan Zhou, Wei Li and Hans Hendrischke, describes economic and trade issues, problems, opportunities, the potential roles of multilateralism and of foreign direct investment. Glenda Korporaal adds vibrant colour to this picture with vignettes derived from her interviews with Australian companies concerning their business relations with China.
In the third section on media, education, culture and society, Wanning Sun applies the tools of media studies to assess how the China story is framed and presented in the Australian media, inviting the reader to consider the effect of their undoubted bias. Anthony Welch reflects on the significance of research collaborations and student exchanges, both affected by recent health and political events and by cuts in the funding of higher education. Ien Ang concludes with a summary of cultural exchanges over the past half century. She highlights the role of Chinese Australians in the bilateral relationship and how this growing community has been affected by the downturn in political relations and negative press reporting.
Much has been written about the downturn in Australia-China relations, reaching rock bottom in early 2022, as evidenced by warnings by the former Coalition government of the inevitability of war with China in the near future. The tangle of events that brought us to that impasse are canvassed in this book and hardly need to be repeated. They simply bring us back to the unfortunate fact that if we wanted to improve relations with China, it would be better not to start from here. Nevertheless, all the contributors to this book maintain their optimism. They emphasise that progress is possible and offer travel advice for the route ahead.
At the end of each chapter, after they have identified the routes that brought us to this starting point, each offers recommendations to Canberra and Beijing about how we may find a way out of the wilderness. Here are some of their proposals, all eminently sensible and practical:
It may be that, by following some or hopefully all of these highways and byways, Australia will find a way forward, and will indeed lead the way again.

Will Chinese Australians Stand Up for Justice and Fairness, Again?
澳洲华人会再次为正义和公平而站出来吗?
Chek Ling (林忠质)
In 1888 Lowe Kong Meng, Cheong Cheok Hong and Louis Ah Moy took the moral high ground in The Chinese Question booklet.
They were ignored, of course. It was the time.
A century later, in 1998, the Queensland Chinese Forum denounced the Queensland Liberal Party for its decision to preference Pauline Hanson One Nation Party at the forthcoming State Elections. Our media release pointed out the moral failure of the Liberal Party – abandoning liberal values for short term political gain – and encouraged all Chinese Australians to withdraw support from the Libs. It was a historical moment – we spoke up, on principle and on moral grounds. The next evening the Liberal Party President wanted us to issue a joint media release to say that it was all a misunderstanding on our part! We refused. Subsequently the Libs lost 11 seats and with that the mandate to govern, for some years to come. But at the time the Chinese votes were far too few to have made a difference.
Now in 2023, the Chinese are 5% of the population. We are said to have flipped a few seats from the unlovable Morrison government in the 2022 Federal Elections.
In his NO calculus Peter Dutton seems to have taken the same politically expedient route as the Queensland Liberal Party had done in 1998. The Libs knew then that the small number of Chinese and Vietnamese votes in Queensland would not make any difference at the ballot box. In 2023 the calculus seems to have been that a referendum not supported by both sides of the Parliament would have little chance of succeeding. Dan Tehan, Shadow Minister for Immigration and Citizenship, recently more or less leaked that calculus on ABC Q&A. Plumping for NO could transpire to be the only chance for Dutton, handed the poisoned chalice, to land a body blow on his opponent, Prime Minister Albanese, before the next Federal Elections in 2025.
But will the Chinese take the moral high ground on 14th October, to allow the heirs of the original inhabitants of this land a gentle voice towards the restitution of past injustices inflicted upon them? And allow them a chance to choose their paths to a better future?
The signs are not great. There is a bright spark in Victoria, though. Two Chinese organisations have publicly promoted YES – the Chinese Museum and CCCAV. Elsewhere it is a becalmed tepid sea.
Are too many latter-day Chinese Aussies still afflicted with the middleman mentality?
In 1984, at the height of Blainey’s campaign against Asian immigration, a Malaya-born Chinese doctor rang me from his Gold Coast residence one Sunday afternoon: “You know, Blainey’s right. We don’t want too many Asians coming here. They would drag down our status!”
I hope Chinese Australians today would feel much more confident about standing up for what is morally right, in this, the homeland of their heirs.
Back in 1984 the huayi, born and bred in the ex-colonies of South East Asia, who constituted most of the Chinese in Australia, were often ambivalent about their place in Oz, despite the umbrella of multiculturalism, and despite their material and professional status. You see, their forbears did so well as compradors to the White colonial masters in Malaya and elsewhere. Hear no evil, do no evil, speak no evil! That epigenetic heritage of the “colonised mind” must be so hard to overcome.
The huayi now constitute barely half of the Chinese Aussies. And in between times, their children have largely discarded the colonial baggage that their parents brought with them from Asia.
Therein I see a glimmer of hope.
In addition, the PRC immigrants seem more liberated! A few of them have taken serious interest in the original inhabitants of this land. A number of these, artists, have lived amongst Aboriginal peoples to learn about their art and culture. These have produced paintings based on the two artistic traditions.
It’s a long bow. But the PRC settlers are now the predominant Chinese Australians. I have a feeling that they will be unfettered to do what is morally right for the Voice Referendum.
I do hope that this homeland of my heirs does have a soul, and that our Parliament is not just a gladiatorial pit for the winner-take-all Two Party Preferred polity.
YES23. What a legacy that would be for future generations!
Expunge the original sin of our nation’s birth!
And begin a new journey to find a peaceful restitution to the heirs of the original inhabitants of this land.
Is that too much to ask?
Author: Chek Ling

Chek Ling arrived in Melbourne in 1962, on a Colombo Plan scholarship, to study electrical engineering. He never left. He has been an activist in the Chinese community since 1984. In 1988 he was spokesperson for the Queensland Chinese Forum to denounce the State Liberal Party. He is the author of Plantings in a New Land, an oral history of the Chinese in Queensland, published in 2001 under the auspices of Centenary of Federation Queensland.

YES for the Voice: A Chinese-Australian’s Perspective
Chek Ling (林忠质)
1984 was a seminal year for me. Not George Orwell’s, but our own Geoffrey Blainey’s 1984. In that year my childhood imaginations of God’s own country got blown up by Blainey’s year-long anti-Asian campaign. He was then the pre-eminent historian of Australia. And now 60 years after I came to Oz, I wonder if the NO case for the Voice referendum is a lab-incubated 2023 mutation of the Yellow Peril virus first released in C19 terra nullius.
Much water has flowed under the bridge. In 1973 Gough Whitlam, to the discomfort of many who had imbibed their mother’s milk of White Australia, buried the White Australia Policy. And then in 1984 Blainey seized his chance. The sudden influx of Vietnamese refugees after the fall of Saigon in 1976 had badly upset the traditional white inhabitants in run-down suburbs where the refugees had swiftly descended, and taken over! Ah, if White Australia was no more, perhaps a man of Blainey’s stature could stem the tide of time and at least preserve the British culture. He launched his campaign. Stop the flow of Asian immigrants, lest they water down that “crimson thread” to which Henry Parkes had drunk a toast whilst campaigning for “A United Australia” at the 1890 Federal Convention in Melbourne.
At Federation in 1901 the dream of a White Australia was enshrined in the Constitution. The original inhabitants were not mentioned: God had ordained that they would die out, terra nullius thus made sacred. The Chinese would fade away, as the cunning Dictation Test would ensure: the Yellow Peril thus avoided for good. And the Kanakas, prototype of today’s temporary-visa hired hands, to be deported en masse: OUT!
It was the time. Race was everything, with White on top of the totem pole of humanity. And our founding fathers certainly did not want the Chinese to be included in our constitution.
It is clear that once that decision to exclude the Chinese was made, the reasons soon followed and mutated.
The Chinese will swamp us. There are so many of them in China!
The Chinese are heathens. They bring diseases (though not Covid yet!). They have bad habits.
And above all, they are a threat to our unprotected women.
All huge, huge anxieties incubated from selected fragments of truth.
And thus the fear of The Yellow Peril was enshrined in our Constitution.
As a latter-day Chinese Australian I see a parallel in the Ten Reasons crafted by the NO case for the Voice Referendum.
In 1992, just 20 years after Gough Whitlam had buried the White Australia Policy, the High Court handed down its Mabo judgement. It exploded the lie of terra nullius: an existential blow to the sanctity of our-purity-of-race Constitution.
The White Australia Policy is no more, but the Yellow Peril virus has mutated, periodically flaring up: evoking nostalgia for the crimson thread in 1984; channelling Howard’s culture war; fuelling Pauline Hanson’s rise and rise; gestating Clive Hamilton’s Silent Invasion; and of late stirring up the drums of AUKUS to ward off the China threat.
Terra nullius likewise is no more, but the rearguard soldiers on.
Since the Mabo judgment cannot be upset, the rearguard must make sure that the Constitution is protected from any consequential flow-on. Thus Keating’s Native Title Act had to be nobbled at all costs. For if we had simply acknowledge that the original inhabitants were here and did have their own systems of government, that would have been just bearable; but to allow them to claim their ancestral lands legally was a step too far.
Thus Tim Fisher, then Deputy Prime Minister, warned that everyone’s backyard was under threat from Native Title claims. Yet no-one I know has lost their backyard! But it paved the way for John Howard in 1997 to emasculate Keating’s Native Title Act with his Ten Point Plan, largely to appease the mining lobby. Aye, just like the beat-up fears of the Yellow Peril that led to the White Australia Policy being enshrined in our Constitution!
So it is with the Voice Referendum. The vanguard has conceded that a simple acknowledgement of the original inhabitants in the Constitution would be acceptable, but to allow the same people to sit, retrospectively as it were, at the table when the Constitution was wrought into shape, was just too much. What’s gunner happen next? All the inheritors of the crimson thread being told that they are no longer citizens of this “most successful multicultural nation in the world”?
It is the same existential anxiety that in 1997 drove the new Coalition government to nobble the Native Title Act.
I wonder if all of this is incubating in the mind of Peter Dutton, handed the poisoned chalice of a Liberal Party shorn of MPs attractive to the younger and/or better educated voters, owing to a purge that began with Howard and got put into overdrive with Morrison. Dutton needs a miracle. Perhaps the NO subterfuge could turn the tide for him, just as the Tampa-inspired national security ruse had done for Howard!
No wonder then that the NO narrative bears all the hallmarks of the Yellow Peril hysteria: Risky; Unknown; Divisive; Permanent.
There is a thin shaft of light.
The NO case is all over the place: the Dutton NO; the Lydia NO; and the Mundine NO. A cacophony. All they care about is to blow up the government. Guy Fawkes is probably chuckling in his grave.
But the YES mob has been too timid. A generous invitation for us to walk together! Oi, oi, oi! It’s a spoonful of oil, over a tempestuous sea.
They need to take the strategic risk of making a clean breast of it all. They need a downpour on the gunpowder of the NO vanguard.
Somehow they have to be upfront about the original sin of our Constitution. Terra nullius was a lie. And 230 years of dispossession has left a horrific outcome. At the very least we should made opportune restitutions to redress the injuries inflicted upon the original inhabitants of this land.
We took their land
We deprived them of food
We gave them diseases
We poisoned their water holes
We raped the women
We abducted their children into detention centres
We turned the children into domestic servants
And foot-soldiers for our cattle barons
We perpetuated the cycle
In honour of God’s blessing upon our civilisation
In terra nullius
Our conscience finally pricked
1967
Mabo
Native Title
Many good intentions
Billions spent
But Close the Gap
From White perspectives on high
Has failed
The least we can do now is to give our first peoples an inalienable voice at the table to propose what they need to heal the wounds and to rebuild their hopes.
Author: Chek Ling

Born in Sarawak to parents from Foochow, China. Got to Oz in 1962 on an unexpected Colombo Plan scholarship, to study electrical engineering. Never left.
Have been an activist in the Chinese community since Blainey’s 1984.

A Yes Vote Just as Important to Chinese-Australians as for Our Indigenous Brothers and Sisters
Kingsley Liu (刘仲权律师)
With a population of 1.4 million, Chinese-Australians are the largest ethnic minority community in Australia and our say has weight. From the perspective of that community, an important objective must be playing our part in seeing Australia lift its game to match world standards of acceptance of minorities and particularly of its indigenous peoples.
We all know our Constitution is terribly flawed, it maintains the Race Power in Sec 51 xxvi. The race power provides Parliament the power to make laws for “the people of any race whom it is deemed necessary to make special laws.” Those in politics and public commentary who’ve spent a lifetime opposing any forms of Constitutional change point to the implied conventions of the Constitution as guaranteeing national stability and fairness to all Australians. The most cited convention is – despite what the Constitution says – the British Monarch is not our head of state, rather it is the Governor General. However, “conventions” cleared the way for the White Australia Policy and laws to imprison Australians of Japanese, Italian and German ancestry during World War Two.
Colonial power was still the basis for global rule back in 1901 when Australia became a federation – not a sovereign nation, rather a formalised grouping of six smaller British Colonies still under the British Crown. Australia never legislated a Bill of Rights that guarantees civil rights and liberties—such as freedom of speech, and press, where it sets rules for due process of law and reserves all powers not delegated to the Federal Government to the people or the States. Because of this, the passage of Immigration Restriction Act, Poll Taxes, Dictation Tests, Citizen Tests, and Foreign Influence Transparency Scheme had been operating one after the other for over 100 years. And all of these instruments have contributed to the marginalisation of Chinese-Australian communities. The right thing for us to see is marginalized communities coming out from underneath.
The same flaw much more tragically operated from the beginning of white settlement to keep suppression and marginalization of the Indigenous community – some in apartheid South Africa even envied our constitutional race powers.
The Voice is where the Chinese and Indigenous peoples can reach for shared values in our communities. The same sharing extends further for multicultural Australia, with 25% of the population not being of Anglo/European descent. Why cannot we maintain that any advance for Indigenous rights works to “affirm a kindred action” for other minorities. Any step forward to multi-polarity in the entire community not only brings more expansion and development of the Indigenous rights, but fundamentally advances our own for Chinese Australians and other minorities.
We need to ask if the yes vote for Voice is only allowed for indigenous peoples, then what would the indigenous vote be by itself for its Voice? Fair go is fair go. Polling says over eighty percent of Indigenous Australians support the Yes Vote.
I ask my fellow Chinese Australians as to why would we merge our precious votes along with No camp and how would we be able to explain to our children that whilst we do not consider ourselves as racists, yet in 2023 a number of us may vote together with the No’s to stop the Voice. If so, sadly our anti-racism campaigns over the recent years from the Chinese community comes to nought.
When we view the photo of Jimmy Chi, we know that we know that Chinese Australians and Indigenous Australians stood together, and often married, in the Northern Territory, throughout the 1800s and that we walked overland from Darwin to Cooktown across sacred lands.
Author : Kingsley Liu

A third-generation Chinese-Australian, Kingsley has had a diverse career, spanning power engineering and investment banking from Melbourne to Canada and Asia.
In 2006, Kingsley co-founded The People’s Solicitors alongside Jeff Shaw QC, the former New South Wales Attorney-General, and later a Supreme Court judge, to represent disadvantaged individuals and the less privileged.
He remains an active Honorary President of the Chinese Community Council of Australia. His three-year tenure as the National President of the Asian Australian Lawyers Association was transformative.

“Yes for the Voice: How to translate into Chinese?”
by Jocelyn Chey
The Yes for the Voice campaign must work harder on a multicultural education campaign in the last weeks leading up to the referendum. The Chinese-Australian community is still uninformed about the issues and open to rumours and disinformation. The outcome could well depend on achieving understanding and consensus between disparate ethnic communities.
The original article can be viewed at: https://johnmenadue.com/yes-for-the-voice-how-to-translate-into-chinese/
Support a First Nations Voice to Parliament: A Chinese Australian’s Perspective
Jimmy Li
As a Chinese-Australian, I feel incredibly privileged and grateful to call this country home and cherish the opportunities to explore its diverse landscapes, from rugged mountains to expansive deserts, lush forests to sandy beaches, and vast oceans. These are all integral parts of the intricate tapestry that make this land so remarkable and unique.
Australia is also an incredible land of opportunities. That’s why migrants from all over the world come here, to enjoy living in this generally peaceful society, raise families and reap the benefits of Australia’s robust economy. Personally, I arrived in Adelaide in 1996 and later moved to Melbourne in 1999, and feel immensely fortunate for everything this country has provided me.
But as I marvel at the majesty and opportunities of this beautiful land, I also remember that it has been the home of First Nations people for over 60,000 years, who have taken care of it with a deep connection and respect that’s reflected in their unique culture and arts. Unfortunately, they have been subject to horrendous unjust treatment, particularly during the colonial era.
As a nation, Australia has a rare opportunity to address this historical injustice and heal the wound in the heart of our country, through the upcoming First Nations Voice referendum.
In her heartfelt essay titled “Ending a Great Spiritual Loneliness” in the book “Statements from the Soul,”Indigenous leader Fiona Jose writes that constitutional inclusion through a Voice will not only end a “great spiritual loneliness” for her people. It will also benefit all Australians, because until the ancient heart of this country is recognized and given a voice, we are all spiritually poorer. The Voice is an opportunity to recognize and honour the unique and enduring presence of First Nations people in Australia’s history from time immemorial.
While Chinese Australians have also experienced discrimination in this country, we cannot fully comprehend the depth of powerlessness and torment experienced by the First Nations people. As a proud Australian with Chinese heritage, I believe that we cannot simply be passive bystanders, benefiting from the abundant opportunities that this remarkable multicultural country offers, since the abolition of the White Australia policy in the early 1970s. It is our responsibility to actively contribute to the creation of a more just and inclusive society for all, including honouring and supporting our First Nations people.
That means backing a Yes vote, to support the First Nations’ Voice to Parliament as a crucial step towards recognition and reconciliation.
By embodying a long-overdue recognition for our First Nations people in the Constitution, the supreme law of the land, the Voice presents an opportunity for healing, and moving forward as a nation. Giving Indigenous Australians a greater say in decisions that affect their lives will ensure that their perspectives and knowledge are considered when making laws or policies related to them. This will improve policies and practical outcomes for First Nations people.
Former Prime Minister Paul Keating’s Redfern speech, Kevin Rudd’s apology about the Stolen Generation, and Indigenous musician and cultural icon Archie Roach’s poignant song “Took My Children Away” all move us deeply and remind us of the profound pain and suffering endured by our First Nations people. This referendum presents an opportunity to finally taking a fundamental step towards making amends and finally setting things right.
“The time for the Voice has come”, as Julian Leeser MP recently said after he resigned from the shadow cabinet in order to actively campaign Yes for a Voice. “Aboriginal people are reaching out to be heard”, said Ken Wyatt, the first Indigenous member of the House of Representatives and the former Coalition minister for Indigenous affairs.
The Uluru Statement from the Heart is a powerful and historic document written by consensus of First Nations people. It poignantly expresses the desire of Indigenous Australians: “In 1967 we were counted, in 2017 we seek to be heard.” The path towards healing and reconciliation for our First Nations people is a deeply emotional and profound journey. As Chinese Australians, we have the chance to take part in this journey, learn from it, and develop a greater respect and understanding of our First Nations people – and truly be part of this country and its democratic processes.
So, let’s stand in solidarity with our First Nations people, listen to the cries from their hearts, support a First Nations Voice to Parliament and work together with all communities to build a healed, harmonious, and prosperous country for all.
13 April 2023
(Jimmy Li is the president of Chinese Community Council of Australia – Victoria Chapter)
支持“原住民之声”:一位华裔澳大利亚人的观点
李健民
作为一名华裔澳大利亚人,我深感荣幸和充满感恩之情,能够称这个国家为家园,并有机会欣赏和探索其丰富多彩的地理景观,包括险峻的山岭、广袤的沙漠、茂密的森林、金黄的沙滩和蔚蓝的海洋。这些都是构成这片土地如此独特而美丽的锦绣山河的重要组成部分。
除了山川秀丽,澳大利亚也是一个充满机会的国家。这就是为什么来自世界各地的移民选择来这里,享受生活在这个总体上和平的社会,养育家庭并从澳大利亚强大的经济中获益。就我个人而言,我于1996年抵达阿德莱德,后来于1999年迁居墨尔本。在澳大利亚安居乐业,我对这个国家所提供的一切深感幸运。
然而,当我对这片古老土地的美景和机会感到惊叹时,我也常记起这里已经是原住民的家园超过6万年,他们对这片土地有着深厚的连接和尊重,历经岁月他们照料着这片土地,这些反映在他们独特的文化和艺术中。不幸的是,这两百多年里尤其在殖民时代,他们曾经历了令人震惊的不公对待。
作为一个国家,澳大利亚今年有一个难得的机会通过即将进行的“原住民之声”公投来应对这个历史性的不公,并治愈我们国家心中的创伤。
在《发自灵魂的宣言》一书中,原住民领袖菲奥娜·何塞(Fiona Jose)在她的题为“终结巨大的精神孤独感”的感人文章中写道,通过一个“原住民之声”来实现宪法上的认可,不仅可以结束她的人民的“巨大的精神孤独感”,还可以使所有澳大利亚人受益。因为在这个国家,只有当古老的内心被认可并被赋予发声权时,我们才不会在精神上贫瘠。这个“原住民之声”是一个机会,可以凭此承认并尊重从太古以来原住民在澳大利亚历史上的独特和持续的存在。
虽然在这个国家,澳洲华人也曾经历过歧视,但我们无法完全感同身受原住民所经历的深深的无助感和痛楚。作为一名自豪的华裔澳大利亚人,我认为我们不能仅仅是被动的旁观者,仅仅从20世纪70年代初废除“白澳政策”以来这个多元文化国家所提供的丰富机会中获益。我们有责任积极为创造一个更加公正和包容的社会做出贡献,包括尊重和支持我们的原住民。
这意味着在今年全民公投中投出赞成的一票,以支持“原住民之声”作为承认原住民和国家和解的关键一步。
通过在作为国家最高法律文件的宪法中体现对我们的原住民族群体的长期应有的认可,“原住民之声”为我们国家带来了治愈和前行的机会。让澳大利亚原住民在涉及他们生活的决策中拥有更大的发言权,将确保他们的观点和经验在制定与他们相关的法律或政策时被考虑到,从而为原住民群体改善相关政策和实际效果。
前澳大利亚总理保罗·基廷(Paul Keating)的雷德费恩(Redfern)演讲、陆克文(Kevin Rudd)就“被偷走的一代”(是指澳大利亚历史上,20世纪上半叶实行的强制遣散政策,将原住民家庭的孩子强制送往寄养家庭或寄宿学校,迫使他们与自己的父母、家庭和文化隔离)发表的道歉声明以及原住民音乐家和文化偶像阿奇·罗奇(Archie Roach)感人的歌曲《夺走了我的孩子》都深深地感动了我们,并提醒我们,我们的原住民经历了深深的痛苦和苦难。这次修宪全民公投提供了一个机会,终于可以迈出重要的一步,向原住民道歉,正视历史。
“建立原住民之声,此其时也。”这是最近朱利安·利瑟(Julian Leeser)议员在辞去影子内阁职务,以便积极为支持“原住民之声”进行宣传时所说的话。“原住民正在寻求被倾听”,第一位原住民众议院议员、前联盟党原住民事务部部长肯·怀亚特(Ken Wyatt)说道。
“发自肺腑的乌鲁宣言”是一份由澳大利亚原住民通过协商达成共识而写成的具有历史性意义的重要文件。它深刻地表达了澳大利亚原住民的恳切愿望:“1967年,我们被统计(在人口中);2017年,我们期待被倾听。” 对于我们的原住民来说,走向弥合伤口和和解的道路是一条充满内心痛楚的漫长之旅。作为华裔澳大利亚人,我们有机会参与这一旅程,从中学习,并对我们的原住民产生更深的尊重和理解 – 真正成为这个国家及其民主过程的一部分。
因此,让我们与原住民人民并肩而立,倾听他们内心的呼声,支持“原住民之声”,并与所有社区一起努力,共同建设一个愈合、和谐和繁荣的国家,使每个人都受益。
2023.04.26 于墨尔本
(李健民博士为维州澳华社区委员会(CCCAV)现任主席)